Publications
Contemplative Practice Fellows, members of the Association for Contemplative Mind in Higher Education, and other friends of the Academic Program have contributed their writings and suggested books and papers which have been valuable in their course planning and research, as well as texts for classroom use.
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| Arnheim, R. (1974). Art and Visual Perception: A Psychology of the Creative Eye. Berkeley: University of California Press. | |
| ________. (1988). The Power of the Center: A Study of Composition in the Visual Arts. Berkeley: University of California Press. | |
| Dewey, J. (1934). Art as Experience. New York: Capricorn Books. | |
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Levy, David. "No time to think: Reflections on information technology and contemplative scholarship." Ethics and Information Technology, Volume 9, Number 4 / December, 2007.
View David Levy's March 5, 2008 Google Tech Talk on YouTube: No Time To Think. |
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| ________. (1993). Prayer of the Heart: Writings from the Philokalia. Boston: Shambhala. | |
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NEW Burggraf, Susan and Peter Grossenbacher. "Contemplative Modes of Inquiry in Liberal Arts Education." LiberalArtsOnline, June 2007. |
| NEWNEW | Kirsch, Gesa E. “Creating Spaces for Listening, Learning, and Sustaining the Inner Lives of Students,” Journal of the Assembly on Expanded Perspectives on Learning, 14 (Winter 2008-2009): 56-67. |
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Patrik, Linda. “Encoding for Endangered Tibetan Texts,” Digital Humanities Quarterly, 2007. . _______. “Transplanting Tibetan Philosophy,” E-ASPAC, 2004. |
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Roth, Hal. "Against Cognitive Imperialism: A Call for a Non-Ethnocentric Approach to Cognitive Science and Religious Studies” Religion East and West, issue 8, Oct. 2008. Response to "Against Cognitive Imperialism" by B. Allan Wallace, Religion East and West, issue 8, Oct. 2008. |
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Sellers-Young, Barbara."Consciousness, Contemplation and the Academy". Consciousness, Literature and the Arts, vol. 9, no. 1, April 2008. |
| Shapiro, S., Warren, K. and Astin, J. with Duerr, M. ed. (2008) Toward the Integration of Meditation into Higher Education: A Review of Research. Prepared for the Center for Contemplative Mind in Society. | |
| Solloway, S. and Fisher, W. (2007) "Mindfulness in Measurement: Reconsidering the Measurable in Mindfulness Practice" International Journal of Transpersonal Studies, 26, pp 58-81. | |
| Steinbock, A. (2007). Phenomenology and Mysticism: The Verticality of Religious Experience. Bloomington: Indiana University Press. | |
| Wallace, B. Allan. (2003). Buddhism and Science. Columbia. | |
| Wallace, Mark. (2007). "Experience, Purpose, Pedagogy, and Theory: Ritual Activities in the Classroom" in Teaching Ritual, Catherine Bell, Ed. Oxford University Press. | |
| Williams, John C. and Zylowska, Lidia. (2008). Mindfulness Bibliography. Mindful Awareness Research Center, UCLA Semel Institute. |
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| Adarkar, Aditya and Keiser, David Lee. "The Buddha in the Classroom: Toward a Critical Spiritual Pedagogy." Journal of Transformative Education, Vol. 5, No. 3, 246-261 (2007). |
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| Brady, R. (2005). Learning to Stop; Stopping to Learn: Embarking on the Contemplative Learning Path.
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Feuerverger, G. (2001). Oasis of Dreams: Teaching and Learning Peace in a Jewish-Palestinian Village in Israel. New York: Routledge.
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| Hart, T. (2004). Opening the Contemplative Mind in the Classroom. Journal of Transformative Education, 2, 1, 28-46.
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| Haynes, D. (2005). Contemplative Practice and the Education of the Whole Person. ARTS: The Arts in Religious and Theological Studies, 16, 2.
Summary: This article concerns why the author integrates contemplative practices into courses on art and religion in a secular state university. For readers within seminaries and other religious institutions, she also discuss briefly the relationship of religious and theological education to contemplative inquiry. What follows is focused around three major questions. First, what is contemplative practice? Second, how are these practices integrated into contemplative pedagogy? Third, what is contemplative inquiry or contemplation as a way of knowing? |
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Kernochan, Richard A., McCormick, Donald W., & White, Judith A. "Spirituality and the Management Teacher." Journal of Management Inquiry, Vol. 16, No. 1, 61-75 (2007). |
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| Laurence, P. & Subbiondo, J., eds. (2006). Religion & Education: Special Issue on Spirituality and Higher Education, Vol. 33, No. 2. | |
| Markus, J. & Kitayama. (1991). Culture and the Self: Implications for cognition, emotion, and motivation. Psychological Review, 98, 224-253. | |
| McCormick, Donald W. "Indoctrination, Diversity, and Teaching About Spirituality and Religion in the Workplace." Organizational Management Journal. 2006, Vol. 3, No. 2, 77-91. | |
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Rendon, Laura. (2008). Sentipensante (Sensing/Thinking) Pedagogy: Educating for Wholeness, Social Justice and Liberation. Stylus Publishing. |
| Rollins, Jonathan. "A Healthy Mindset." Counseling Today, November 2006, p. 14. | |
| Smith, Victoria. Contemplative Pedagogy in Foreign Language Education at the Postsecondary Level. Journal of the World Universities Forum, Vol. 1, Issue 3. | |
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| Bader, Elizabeth. (2008). "The Psychology of Mediation: Issues of Self and Identity and the IDR Cycle" (Abstract) | |
| Riskin, L. (2002). The Contemplative Lawyer: On the Potential Contributions of Mindfulness Meditation to Law Students, Lawyers, and their Clients. Harvard Negotiation Law Review, 7, 1. | |
| Zlotnick, D. (2001). The Buddha's Parable and Legal Rhetoric. 58 Wash. & Lee L. Rev. 957 |
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Summary: The award-winning book "Oasis of Dreams: Teaching and Learning Peace in a Jewish-Palestinian Village in Israel" (London, New York: RoutledgeFalmer) is based on a nine-year study that Professor Grace Feuerverger carried out as ethnographer in an extraordinary village and it is about hope in the midst of deadly conflict. This book is a reflexive ethnography focusing on the two bilingual, bicultural educational institutions in this place of peaceful coexistence -- an elementary school where Jewish and Arab children study together, and the "School for Peace" which is a conflict resolution outreach program for Israeli and Palestinian adolescents and their teachers. |
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Summary: A collaborative undertaking between an artist and a philosopher, this monograph attempts to deepen our understanding of "contemplative seeing" by addressing the works of Plato, Thoreau, Heidegger, and more. The authors explore what it means to "see" reality and contemplate how viewing reality philosophically and artfully is a form of spirituality. In this way, by developing a new conception of active visual engagement, the authors propose a way of seeing that unites both critical scrutiny and spiritual involvement, as opposed to simple passive reception. |
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| Schwartz, M. (2005). Introspection and Transformation in Philosophy Today. In J. Wirth, M. Schwartz, & D. Jones, (Eds.), A Feast of Logos: Essays in Commemoration of the Tenth Anniversary of the Georgia Continental Philosophy Circle. (pp. 3-16). | |
| Steinbock, A. (2007). Phenomenology and Mysticism: The Verticality of Religious Experience. Bloomington: Indiana University Press. | |
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| Bader, Elizabeth. (2008). "The Psychology of Mediation: Issues of Self and Identity and the IDR Cycle" (Abstract) | |
| Solloway, S. and Fisher, W. (2007) "Mindfulness in Measurement: Reconsidering the Measurable in Mindfulness Practice" International Journal of Transpersonal Studies, 26, pp 58-81. | |
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Chaulet, Emmanuelle. (2008). A Balancing Act. Gorham, ME: Starlight Acting Books. |
| Sellers-Young, Barbara. "Breath, Perception, and Action: The Body and Critical Thinking." Consciousness, Literature and the Arts, vol. 3, no. 2, August 2007. | |
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_______. (2001). Breathing, Movement, Exploration. New York: Applause Books. |
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Fox, Len. (2008). Teaching Mindfulness and Writing. |
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